You’re a good student, right?
Whether you’re new to qigong, or you’ve been practicing for years — you want to be a good student and avoid making mistakes.
And you definitely want to avoid making the #1 mistake, right?
If so, then you’re in the right place.
By avoiding this mistake, you can not only save time and money, but you can get on the fast track to healing.
The good news is that this mistake is simple.
The bad news is that simple doesn’t mean easy.
But it’s worth it! Once you correct this mistake, you’ll immediately start seeing better results.
Immediately. Not 3 months later, and not even 3 days later, but immediately.
Don’t take my word for it. Read on, and see for yourself…
The #1 Mistake
Without further ado, here’s the #1 mistake that people make when practicing qigong for healing:
Students pay too much attention to the physical aspect of qigong.
When it comes to maximizing your results, there is a simple equation that will help:
- The physical aspect is responsible for 10% of your results.
- The breathing aspect is responsible for 30% of your results.
- The meditation aspect is responsible for 60% of your results.
I like to call this the 10/30/60 Rule.
The Physical Aspect (10%)
The physical movements and postures — like Lifting The Sky, Pushing Mountains, or another qigong exercise — are only responsible for about 10% of your results.
In other words, even if your physical form is absolutely perfect, you only get 10 points max!
The Breathing Aspect (30%)
How you inhale, exhale, and pause — and what you feel while doing all this — contributes to another 30% of your results.
In Chinese, the word qi means both energy and air. And this word just about sums up what’s happening here: you’re breathing both energy and air.
If you practice this aspect perfectly, then it will contribute to 30% of your overall results.
Breathing air is easy. You’ve been doing it for years! But in order to breathe energy, you need to a) learn the skill, and b) practice the meditation aspect of qigong.
The Meditation Aspect (60%)
The meditation aspect is the master key that unlocks the healing potential of qigong.
Unfortunately, this aspect is also the most confusing, probably because we typically try to understand it with our intellectual mind.
In the Zen tradition, the intellectual mind is known as the Monkey Mind.
Meditation practice taps into what is known as the Zen Mind, which is totally different. The Zen Mind is a meditative state where the Monkey Mind is quieter than usual, the brain waves are in the Theta state, and the nervous system is in the parasympathetic state.
If you learn the skill of the Zen Mind and practice it, then it will account for 60% of your overall results.
(If you want to learn more about the Zen Mind, then keep reading or scroll down.)
But What About Alignment?!?
Some of you are undoubtedly confused by this 10/30/60 Rule.
Perhaps you’ve been taught that proper alignment is critical in qigong. Or maybe you’ve been taught that the foot must be placed “just so” in your tai chi form.
Alignment does matter. If we’re talking about tai chi, which is ultimately a martial art, then the placement of the foot does make a difference when you’re blocking or delivering a punch.
In qigong, the alignment of the spine and the body also matters.
But when it comes to health and vitality, these things still only add up to 10% of your results.
I’ve taught people in wheelchairs, people with prosthetics, and people with partial paralysis.
In all of these cases, the students got amazing results even though the physical movements and postures had to be adjusted. In fact, many of these students got better results, possibly because they naturally paid more attention to the breathing and the meditation aspects, knowing that they couldn’t possibly perfect the physical aspect.
Mary The Butcher
Let me give you a real-life example. Years ago, in my studio in Florida, I taught a monthly introduction to qigong.
In that workshop, I always taught an amazing qigong exercise called Lifting The Sky. But I also taught the 10/30/60 Rule.
To this day, I give my students permission to “butcher” the physical form. I always see smiles of relief when I tell them this. Students are thrilled at the idea of not having to get the form perfect.
During one of these intro workshops, I recognized Mary. She had taken the workshop 6 months earlier, but was retaking it in order to review. (This was before I was teaching online, otherwise she could have just clicked a button to review.)
When I saw Mary performing Lifting The Sky, I actually chuckled to myself.
Mayr’s form was beautifully awful. I mean it was REALLY bad. It was about the worst performance of Lifting The Sky I’ve ever seen.
Physically, that is.
Most teachers would probably rush to correct her, and maybe even chastise her. But I’m not most teachers, and I did something different.
“Mary, you took this class 6 months ago, right?” I asked her during the break.
“Yes, Sifu,” she said. “And I’ve been practicing every day!”
“Wonderful!” I said. “How are your results?”
“Amazing! My arthritis pain is almost completely gone, I’m sleeping like a baby, and I’ve got tons of energy!”
After hearing her answer, do you think that I corrected Mary’s form?
The answer is a firm “no”. I didn’t correct her.
Why not?
Mary was obviously doing something right. She was getting good results. She was following the 3 Golden Rules. And most importantly, she was practicing regularly.
If I had to score Mary’s qigong performance, it would look something like this.
- 4 (of 10) points for the physical aspect
- 28 (of 30) points for the breathing aspect
- 55 (of 60) points for the meditative aspect
- 87 (of 100) points total
In my world, an 87 is solid B+, which is great! Mary’s form was weak, but her breathing was almost perfect, and she was doing a great job of following the 3 Golden Rules during the session. In other words, her overall qigong performance was excellent even though her form was abysmal.
Don’t Correct That Form!
What do you think would’ve happened if I had corrected her physical form?
If it was as easy as correcting her form and adding 5 points to her overall performance, then I would’ve done it, of course.
But that’s virtually impossible to do. Here’s why: Adding points to the physical aspect almost always involves taking points away from the breathing or meditative aspects.
Instead of relaxing, letting go of worries, and enjoying herself, Mary would have been worrying about getting the physical aspect of Lifting The Sky perfect.
She might even spiral down into negative self talk.
“I’m so uncoordinated! And I can’t believe I’ve been doing it so badly for months. I’m so stupid!”
As a result, the meditation aspect would likely drop by 20% or even 30%.
Once the meditative aspect drops, then the breathing aspect will also drop because the nervous system begins to tense up.
In other words — correcting the physical form often creates a cascade of negative effects.
The new equation, after correcting her form, might look something like this.
- 9 (of 10) points for the physical aspect
- 19 (of 30) points for the breathing aspect
- 33 (of 60) points for the meditative aspect
- 61 (of 100) points total
In this second equation, Mary scored a 61 with her qigong performance.
That’s a failing grade, folks. The difference between a score of 87 and a score of 61, in terms of long-term results, is massive.
For students fighting a serious illness, this could literally be the difference between life and death.
Why Students Make This Mistake
Now that you know about this mistake, now that you understand the theory behind it, you’re good to go, right?
Wrong.
As I said, even my own students, who have heard all of this many times, still make this mistake. Why?
We live in a physically-oriented culture. We perceive the world through our eyes. We notice what looks good.
Qigong is an internal art. This means that the important stuff happens on the inside. In other words, the important stuff is almost invisible!
The 10/30/60 equation highlights this fact.
In America, we’re not familiar with internal arts. We’re more used to external arts, where the important stuff happens on the outside.
Ultimately, the 10/30/60 rule is about focusing more on the internal aspects than the external aspects.
So even if you forget the exact equation, you can remember the lesson behind the equation.
Learning to pay more attention to the internal aspects is an ongoing process. It’s about reconditioning yourself to a new way of thinking. And this takes time.
This is why we have the 3 Golden Rules as a guide for practicing. If you consistently come back to the 3 Golden Rules, over and over, then you’ll naturally be following the 10/30/60 equation because you’ll naturally be focusing on what’s important (i.e. what’s happening inside).
Try It Out
If you’re already practicing qigong, and if you’re new to the idea of this 10/30/60 equation, then I encourage you to give it a try for a few weeks.
The free audio below will guide you through a 4-minute session that focuses on the meditative aspect of qigong.
Try it and you’ll get a taste of the Zen state of mind. Later, you can incorporate this into your qigong routines.
Or if you don’t know any qigong yet, then go grab one of my free or paid online courses here.
If you’ve been practicing qigong with a wildly different equation — for example, if you’ve been putting 60% of your attention into the physical aspect, 30% into the breathing aspect, and 10% into the meditation aspect — then you’re going to see an amazing jump in your results, and very quickly.
Let me know in the comments below how this equation works for you. And if you have any questions, I’ll be happy to answer them. From the heart, Sifu Anthony
This puts things in the right perspective!
I shared this article with my friends who practice Yoga.
Thank you
Jacek
I do believe I am one of those students whom have made the same mistake. When you first taught me Sifu, you also stated that I was not to concern myself with the proper Form at the start. . . After having practiced a bit placing more emphasis on Breathing, and a little investigation on how I was practicing in the past, I did reveal to myself that I was making a grave error not putting in as much effort on breath (Which would lead to a better Meditation/Chi kung state of mind) rather than the form.
I can attest that I have received many benefits from Chi kung/Qi Gung pracitce, but looking at my Aims and Goals of where I wanted to be -versus- Where I should be, I think I am beginning to understand why. This article has brought to light something I was missing or just not listening too. Thank you for this wonderful article Sifu Anthony, I can now correct my mistake.
Great Article! Thanks so much!
what do you think about the suggestion I often heard, of using 70% of force when stretching lifting pushing and so on? Beside teachers who tell to ‘use no physical force’, there are others whose excercises have to be done with ‘maximum strength’. Is this Qigong, I wonder? Namely, applying strength I got no result whatsoever.
Thanks!
Hi Max. The “70% force” rule, as I understand it, applies to exerting force through a martial arts technique. So it doesn’t apply to qigong at all.
I think that you might be misunderstanding the 10/30/60 equation. Let’s take a basic Tai Chi punch as an example. The 10/30/60 equation means that the physical form of the punch contributes to 10% of your results in terms of health and vitality. It doesn’t refer to results in terms of combat.
But even in combat, many of the important factors are invisible, and thus not internal. Timing and distancing, for example — those are invisible, and thus internal skills. So for those factors, what happens on the inside is more important that what happens on the outside.
As for “use no physical force”, that’s one of the Tai Chi principles. We want to use qi, not muscles. So that’s encouraging you to focus on the 30% rather than the 10%.
Make sense?
I would be very interested in your comment on how to apply these rules to zhan zhuang.
Thanks!
These rules apply perfectly to zhan zhuang (which I sometimes call warrior qigong in my classes). The form of your posture does, of course, matter. But it only matters 10%. If you have perfect posture, but neglect the meditation and breathing aspects, then your results will suffer.
But if your form is slightly off, and you instead focus on the breathing and the meditation — then guess what? Your posture will actually fix itself! The zhan zhuang postures (there are countless variations) are all built on the smooth flow of qi. So if you are internally focusing on the smooth flow of qi, then the physical form will adjust itself naturally.
Thanks Sifu,
since zhanzhuang is, according to my understanding, an excercise of mild withstanding [among other things], the 10 rule applies to how much unconfortable is the hands raising sensation?
I mean, after a while the arms get uneasy. Should we go 10% off the easy zone?
I’ve heard of a student who was compelled to keep the stance for 30 minutes the very first time. I once kept it for 10 minutes and it was obnoxious. Btw now the student is a teacher.
Thanks again
Hi Max. I think there’s some confusion here. First of all, zhan zhuang is not really “an excercise of mild withstanding”, at least not how I teach it. Zhan zhuang is an energy exercise, not an endurance exercises.
If your arms get tired during zhan zhuang, that’s going to interfere with ability to breathe well, and your ability to meditate well. So if you simply endure, if you “withstand” the pain in your arms, then you’re focusing on the 10%, rather than the 30% or 60%.
Make sense?
Heres how after 52 years of post standing and internal arts practise the truth is this. I get into posture or moving stances “taiji” then I breathe , then I get into meditation state. Then it becomes nobody home in posture state, nobody home in breathing state, but Ahhhh someone is home in meditation state at that moment the posture and breathing will naturally take care of itself. You won’t have to focus on it and it happens all by itself naturally. Then your not stressed by try to make everything fall into place. A truth you can not be stressed and and get into meditation to many people try to FORCE it to happen. The spirit, soul and body know how to be in one accord it’s just sometimes they just need ALONE TIME TOGATHER lol
Hi sifu
It makes sense.. but if your arms get tired what should you do? Stop or lower them to the wu ji stance and back up again.
Currently im doing 5 phase routine with ZZhang i can only hold for 5mins before shoulders start burning.
I encourage my students to relax the arms before they start to burn in zhan zhuang.
Not my circus, not my monkey (mind) … WAIT! Yes, that’s it! On average, I practice 30 minutes each day … that leaves me with 23.5 hours of monkey mind time! Holy crap!!!
Any guidance, Sifu, on how to extend the Zen halo to include more of my daily life as obviously there’s only 30 minutes of qigong / Tai Chi and 1,410 minutes of “other” daily stuff, like writing reports & driving & talking to clients & cooking …??? — I get the impression that’s where you and the Old Masters excel and toward which your students like me are striving.
Forgive me, but …maybe you’ve already covered that in a different blog post or video or … and I just wasn’t paying attention???
Extending the “Zen halo” through the rest of our day is a big challenge, for all of us. One way to describe “enlightenment” would be to say that this extends through the entire day, every day.
Hakuin, a famous Zen master, had several “enlightenments” or awakenings. Before his 4th awakening, he struggled to keep his “every minute zen”, which means he struggled with exactly what you are struggling with.
I struggle too. All I can say is that it gets better and better.
Thank you very much, master, for bringing this to light.
My pleasure, Howard.
Sifu,
As my life has unfolded thus far, I have read, studied, praciced, and applied many lessons. Rarely have I found a more accessible message about wholeness, fullness, completeness, and the ways in which preconceived notions of “correct teaching” skew the message.
Thank you, Sifu.
So much more grist for the mill.
Len Dinkin
Agree or disagree. The more time you spend in the zen state of mind the more it becomes part of your normal state.
Sifu, years ago asked my first sensei after working with him for 8 years; “when will I be able to do my form like yours?” He smiled and said: “we have different minds and different bodies. My form is perfect for me, yours will be perfect for you and they will never be quite the same.”
Dear Sir,i am a 54 year young paraplegic living in Alaska. I was heavy into Qigong and meditation(standing). After slowly losing my legs to a dibilitating nerve disease, i went to seated Qigong.Unfortunately i have to take meds for everything from anxiety to pain,bladder spasms, etc.I would like to get to a retreat where i can concentrate on remembering how to meditate without my current house i own circumstances. I have 3 large dogs, the wife and i takecare of my aging Mother,etc. I feel if i could do a detox, as i have slowly been getting too comfortable with a couple drinks a night. If i could learn meditation again(as i have adhd). When i tryto meditate in my current enviroment, i spend more time thinking about how to clear my mind, while imtrying to clear my mind, if that makes sense to you from my explanation? I guess my main question is, treatment centers want me to detox off of my current meds ,yet give me a way stronger drug in place of that(suboxen, methadone) ,i’m not a heroine addic.doesnt make sense to me.Well, sorry for the essay, but do you offer an onsight(live in) program for Qigong/meditation if i take care of the alcohal part myself? Also the pain meds(hydrocodone,konopin,for anxiety,pain,and adhd.)Do you see that as a major hiderance for meditation again? I wont hold you to any of any your suggestions,but i just cant give up my current meds. They are the very minimum ,compared to all of the heavy duty drugs i was originally prescribed coming out of a year in the hospital.They dont make me spacey, dizzy, or tired. Again sorry for the essay. Was hoping i could get an answer from one of the Masters,such as yourself,or a recommendation to a retreat that could help me. I have very good health insurance and cash to make up the difference. Thanks for your time, sincerly, Donald Richards.
This is one of the best posts I’ve come across on qigong. thank you
Thank you!
Sifu, Thank you!
I have been an erratic ‘quigonger’ for some years. However, having listened to your 4 minute guided meditation (and its effects thereof), i have made up my mind to do this regularly.
I was wondering if you have a complete guided meditation along with the 18 exercises? This would be a real help and inspiration to many like me.
Regards
madhavi
Hi Madhavi. Thanks for the kind words. Yes, I teach all 18 Luohan Hands, along with lots of guided meditations, in my Qigong 101 program: https://flowingzen.mykajabi.com/p/qigong-101-the-art-of-healing-for-busy-people
Thank you for this! I’m just starting Qigong and have been slightly stressing over the fact my feet will not go into the correct position. I have walked on my toes (with or without shoes) for over 40 years and standing flat-footed with my toes pointing straight ahead just isn’t going to happen. To try and do so causes my knees to lock up and I have absolutely no ability to bend the knees; it causes a huge amount of stress on the joint and all the muscles and tendons. Realizing that I can not worry about that or can wear a slightly heeled shoe so I can move more freely is going to be an absolute lifesaver for me! I’m so looking forward to learning more…
~Blessings, Kimberly
This is a very good reminder, coming at the right time for me. And I hadn’t heard it expressed in those percentage terms, which strikes a cord. I have come to believe that the exact qigong or tai form you practice matters little – any vehicle will get you where you want to go, so pick the form(s) that appeal to you. And be kind to, and patient with, yourself in the process. Easy to say, not so much to do.
Don’t get too carried away with the percentages, but yes, I think the underlying message is critical. It seems like you really understand it. Good for you!
Hi,
very interesting. Does it mean that you could completely invent a movement from nothing, and applying the 10/30/60 rule, still get a lot of benefits from it ?
If you push it a bit, do you even need tradionnal Qi Gong forms ??
If you have an incredibly powerful mind, then you could do incredible things simply by standing in the wuji posture. But most of us will need the traditional postures. 🙂
Agree. Thanks.
I’ve started practising daily Touching the Sky – and focusing on Gratitude (as a way to quiet my monkey mind…). This resource and the 10/30/60 metric is very helpful. I’m noticing small changes. I’m excited!
Glad it was helpful!
Thank you!
I taught my children many skills and I never graded a page of their written work. They write/compose music, they teach themselves new languages and new instruments, and have given me a beautiful education!
Criticism can shut the door to discovery… and the best teacher will not only open that door but walk with you through it.
Now my children are excellent teachers- both in school settings and out.
And while formal schooling has an element I do appreciate, criticism is often cultivated there, eroding the rich soil of confidence and curiosity that truly produces what we all wish for- results.
Thank you for your explanation. SO deeply encouraged, I feel I can invest and practice Qi gong in my humanity here and now.
Blessings.
Wow this is really great!!! i ”suffer” 🙂 from the physical perfectionist attitude as well even though i’ve heard similar to your teaching before but never has anyone stressed it as well as you in this blog post! Fantastic.. this is a freeing experience!!
Thank you so much for this, it is really helpful and very timely! I have been practicing yoga for years and am now using your resources during this strange time of isolation. I know that I get far too concerned about placement of head, feet and hands, possibly because of yoga, and I needed this prompt to make me relax that attitude. Thank you so much for the resources you provide.
This is exactly what I needed, and I keep finding this approach helps me more than anything, and in all areas of my life — physically, mentally, spiritually, emotionally…you name it!
Hello, Thank you for confirming my assumption about the importance of involving the mind in the practice of gi gong. I have been trying for a long time to find a deeper meaning of these exercises. Once again, I would like to thank you for the introductory written and oral presentation, which correctly directs us to practice chi gong. ..Robert
Wow 🤩 I’ve been practicing for just a few days and my energy has increased in a better energy way. I have lots of ent but it wasn’t a flowing energy. My sleep is getting better also. I practice in the AM when I am checking on my herd of horses then again pm when I’m doing my evening rounds. When practicing with the hoses it is a meditation.. I started this practice to improve my riding skills. The riding horse pose you mention in your book would be a great addition. Thanks for sharing your love of qigong.